The E-catechism: September 1999

Rehabilitate politics

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Each month the team working on this catechism presents you with two texts, and we hope that with your help and cooperation they will improve. Any suggestions you may have would be most welcome, as would ideas on subject matter.
We look forward to hearing from you.


Rehabilitate politics

Politics is not in favour. Underhand methods of some politicians put off people from politics. Divisions inside parties are a source of confusion and mask the real issues. The amount of information does not help either . The feeling of helplessness in the face of the complexity of the decisions or their urgencies paralyze people. To give up is a great temptation, the high abstention rate at the European elections is a sign of lack of interest. But it is our fate which is at stake, it is the functioning of our democracy: do we prefer a totalitarian regime of which we have experienced in the past and today all the devastation's?

The Committee for Social Affairs of the Bishops of France felt concerned about rejection of politics and in order to improve its image, they published a letter on March 23, 1999 entitled:" Rehabilitate politics". Christians cannot avoid to take care of politics. They are citizens and their religious ideals encourage them to work for the common good. There is no separation between the sake of God and the sake of humans. This text wants to encourage every one of us to contribute to live together. They present politics as a collective work and a great human venture. They recall that human dignity is first and political power is a service not a way of domination.

They praise democracy as being the best humanized way of government. It is a pleasure to read that they recommend "to renew the democratic representation , for instance by giving to women greater access to public functions..."

They are very optimistic about the construction of a European Union and insist on an opening toward the world: "We should emphasize more the way of living than the standard of living, the quality of the inter-relationships between people than the accumulation of goods"

This text does not dissimulate the difficulties and takes into account that the governments are not able to solve the great problems that societies face today to develop a brighter future: "Men and women engaged in politics are too often unable to make the necessary and important reforms, to anticipate the future. Their decisions are for the short term, too often looking for re-election.." The bishops deplore the distance between the public and the centers of decisions: "The ruling class which stands away from the common needs of the people cannot hold their promise. The separation between the offer from the institutions and the request of the citizens goes wider...

The text ends by a call to more consistency: " we renew our call to build new possibilities to get together, to share more, and have more discussions between people of different political parties in order to find out a greater consistency between our personal action and the Gospel..." Beautiful and useful exhortation ! We are invited to become better citizen.

Such a call would have a greater impact if the Church was presenting an opening for more democracy in its government. The French bishops acknowledge this: " the Church has also to take for itself what it asks to the society. To announce the Gospel to the world, it has to accept it and to practice it as well in the way it is organized as the way it conducts its mission.."

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Hope

How to live without keeping in one's heart some hope? We look for a better future, with more happiness. We hope to overcome difficulties, to escape a trial, to see something better for us and for our beloved ones. One cannot accept to see children starving, whole population missing of necessary things, people killing each other...

The conflict which exists in all of us between an ideal situation that we dream of, or what we think should be and what the reality is, too often not acceptable for us or the others, leads us to act in strong solidarity with others. This kind of hope is a strong and dynamic incentive for engagement in humanitarian actions.

For Christians, hope, so necessary for a human life, acquires a new dimension. As Isaiah was already saying: " The people walking in the darkness saw a great light.." In faith, we believe that failure, suffering, death itself are not the last word for the events and the living. They are involved in an history opened to a next world.

Christian faith also tells us that according to Jesus' perception, God is kindness and love, and he is present in our deepest intimacy and actions. Not to change the process of the things or to do something instead of us, but to accompany us with his loving and confident presence. In him, our horizon widens, even if the present reality is difficult to stand. There is a future, something can be done.

Because hope is not just waiting for better days. There is a solid and living hope only in the engagement to establish the path for a better life, how limited that could be. Jesus' life and message testify that this engagement becomes more dynamic if it is anchored in the faith of a God who is present at the heart of our world, a world with a future.
Human hope and Christian hope converge towards a same profound and active aspiration for a world with more justice, solidarity and friendship.
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