The E-catechism: April 1999

The initiation rites

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But what is Faith?

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THE INITIATION RITES

 

As for all religions, there are stages to passing through and needs to preparing to be a member of the Christian community. A progressive initiation becomes necessary to enter into an unfamiliar world. The Christian initiation rites are the sacraments of Baptism, Confirmation and Eucharist .
We have children or grand-children, we know adults who are baptized or not. We believe that God loves all of them without difference. God does not limit His gifts to the sacramental acts that the Church can perform. But if the Church baptizes, it is to exemplify and recognize what God is doing for humanity.
To be baptize it is to be born like Jesus, for all the world, for the others and for ourselves. It is a new way of living. Jesus continues His life in us for a new birth.
Baptism is a beginning. It gives the Holy Spirit to transform us into Christians and disciples of Jesus. It is the door step of the Church. And ones needs a whole life to make use of what we received one day.

Easter of Jesus becomes ours. Progressively we understand that we have been baptized for humanity. It is why it is so important to make one's baptism a success and also to help the others to do so. Confirmation is following in the wake of Baptism. The Holy Spirit is going to accomplish for the baptized what was done for the Apostles at Pentecost day. It becomes like a strength to the confirmed one to testify about Jesus in all circumstances of life. Confirmation is Pentecost for all the life.

Baptism and Confirmation lead to Eucharist which is the Last Supper. A meal where Jesus gives himself to all human beings. He gives His life to give us the real life. Meal of Easter where Jesus offers himself to His Father for the salvation of the world. The Christians, baptized and confirmed, are invited to join the offering of Jesus, who gives up His life by love for humanity.

The sacraments of initiation are linked together even if they are received at different times. They are celebrated usually at Easter time and the adults received them altogether. They prepare themselves with other members of the community, they enter the Church and take their responsibilities. The Church is enriched by all these people coming from elsewhere and full of the culture of our time. Thanks to them the Church is renewed by receiving them.

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BUT WHAT IS FAITH ?

 

"I believe", "I have my own faith", "I am not a believer " " I have lost faith" Strange saying! What is faith? Is it some thing you possess, a property? Having it or not having it would split human beings into two clans: those who believe and those who do not. Would a barrier of misunderstanding separate them? Starting on this basis makes the dialogue impossible between these two categories of people, but more so, this is having an erroneous view of reality. Faith and no faith does not separate two categories of persons but this alternative is at the heart of each person, believer or not believer.

Truly one speaks of the "certitudes of the faith" but faith would rather be absence of certitude. Doubt does not opposed to faith, it is part of the faith. This absence of certitude leads us to be confident. If we were sure of the existence of God, of a life after death, of an invisible presence although close to us, there will be no need for faith. We will be in the realm of evidence. A striking evidence which will not leave anybody free to believe or not. In fact faith is linked to freedom.

As far as faith has no part of evidence or proof, nobody can be sure. Believers in different faiths and the non-believers are on the same ground, a never achieved search for truth. Certainly the inborn questioning of each human being: "Who am I? What is my destiny? Why life, death, wrong doing, suffering?" leads us to a search and opens us to faith, but if we stop our questioning because of the answers provided by our own faith, we are not searching for faith, if we think that we possess an answer, the answer, we deviate towards the fundamentalism or the totalitarianism of the religiously correct.

The answers brought by religions (Christian or others) does not stop questioning and does not suppress the tragedy of uncertainty, specially about the reality of death: this kind of answers make us to want to know more without being satisfied. They put us on an edge between the non-sense of a human life that could lead us to madness, and the one-way road leading to oppression and crusades of any kind.

Happy are those, women and men, who experience a mysterious presence accompanying them on this tiring road. But this very same experience is marked by a transitory and uncertain character. The dark night of the faith is more often evoked by mystics than the certitude's of the faith.

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