The E-catechism


Exclusion: a human problem; God's problem?
God does not exclude peopleJesus does not exclude, he gathers
Jesus is amongst the excludedThe task of Christians
To be a christian today?To be a Christian today
ViolenceCatechism

ToleranceJesus gives a new meaning to life


 


Exclusion: a human problem; God's problem?




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Again and again comes the question of exclusion from mainstream economic,social, political or religious societies. For many it means dram, sufferingand even death.

True enough!

Who has never been excluded in some way?. It is a basic reality of our lives.To reflect realistically, can one recall in what circumstances he/she feltexcluded? What sort of suffering was it?

It is always when confronted whith a group or a person that one feels excluded.The feeling of loneliness which it brings in its wake can be a source ofa deep seated anguish. Deep down it affects our will to live, to love.

This feeling can be related to a kind of megalomania: we would like to haveit all, to be sure of everything, to know everything, and we can only bedisappointed. It is so trying to accept that one is only oneself, knowingone's limitations. It is so difficult to love oneself as one is. We wouldlike to be someone else with five talents when we have received only one,as Jesus said. When the dream goes broke, we feel expelled from our ownselves. We close ourselves in, out of deceit, and we build walls to protectourselves. This is the tragedy of human history. For lack of trust (in ourselves?in others? in God?), we in turn exclude others.

We can only get out of this feeling of being excluded wich we have created,if we have met someone who has truly welcomed us, who has loved us as weare, without conditions. Happy we are if we have met sucha person. Many people have never met someone looking at them in this way.In our economic, social, political world and even in families, so many tangiblesigns mean: you're worth nothing, you're no good, you don't exist. God caneven be called upon; how often, people say in his name: you're guilty, you'reof no worth, get away, go to blazes!

 

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God does not exclude people




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At the beginning of the Bible we are told that the first human coupledid not manage to trust the God who welcomed them and had created them outof love. Dreaming of being almighty (knowing good and evil) they discoveredthat they were naked and felt excluded from "paradise". The worldbecame for them a land of exile. Nature turned hostile. Everything was twisted.

But it is not God who excludes! He only asks every one of us to accept tobe what he/she is, knowing that he/she is loved as such.

If we understand the Bible properly, it is the story of God calling us outof the vicious circle in which we close ourselves and close others. Allthat is written in it is the path leading to the discovery of this fundamentaltruth which we find hard to believe: God is a father and loves us for ourselves,free of charge.

This is what comes out of Jesus life.

 

 

 

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Jesus does not exclude, he gathers




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One thing people cannot forget is His bent towards the poor, the excludedfrom main stream society or religious categories. He was known to sharehis meals with everybody, forgetting taboos, prohibitions, fears. His fightwas always against those who edicted prohibitions.

He went so far in the story of the last judgment that he identified himselfwith people who had been excluded. He takes the roles of the judge in frontof whom all are called: to some he says, "You welcomed me when I wasa stranger, you fed me when I was hungry, you clothed me when I was naked.Come into the Kingdom." People would say, "When did we welcomeyou when you were a stranger, fed you when you were hungry, clothed youwhen you were naked?» and he would answer, &laqno;As you did to oneof the least of these my brethren, you did to me."

To the wicked ones he said &laqno;your rejected me when I was a stranger,poor or homeless. Away from me!» And they said "When did we meetyou, reject you?" and he answered "In so far as you did it toone of the least of these little ones, you did it to me".

In each human being, the fate of humanity is at stake ... and Christis also at stake.

 

 

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Jesus is amongst the excluded




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The way he ignored all the taboos is unbearable. It is a challenge tosociety, but also the way he behaved. Jesus must be excluded. All the governingpowers, those who are effective, condemned him. He must be rejected, crucifiedoutside the city walls, as we are told in the Passion accounts. Jesus undergoeswillingly this exclusion and his death, because of an inner motion whichtells him that if he is rejected by the people, he is deeply loved by theone he calls "Father", by God. He who has suffered from beingexcluded never retaliated. He reveals to us what true life is, freed fromdeep seated anguish, lived in trust. Now beyond death. He lives and gatherspeople.

 

 

 

 

 

 

 

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The task of Christians




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"Anyone becomes my neighbor as much as I approach him/her, whateverthe differences or the barriers which are between us. The Christian is thusplaced outside the loop or the ghetto of his fellow creatures. He can nolonger devote his attention and his love only to those of his culture, hisrace and his religious community!"
(The Bishops from the Maghreb).

 

 

 

 

 

 

 

 

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To be a christian today?




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Let us start with this question: what is Christianity?

We are on the way to celebrate the 2000 years elapsed since the birth ofis founder. Is it a chance or a risk? Visiting the past as a museum or lookingforward to the future and what is in store?

Two thousands years ago, a spiritual movement came to life, startedby a man, Jesus, a Jew from Palestine whose message, and particularly whosestyle of life, fundamental choices, and the way he faced death, have leftextraordinary memories. In him, his disciples found intuitively that thefullness of humanity was there, of what we were all called to become: bornfrom the earth like him, we are like him, called to transcend our earthlyconditions. The breath which called him to life, and wants to beinstilled in us, the Christians call Him the Spirit of God. He was"born of God", it was said. We are all called to be "bornof God", in Jesus, we discover that "humanity is beyond humanity".

To qualify Jesus, the first disciples have used a title which was a tellingone for the Jews of his time: Messiah i.e. Christ, which then gaveChristians their name.

Christianity is a powerful stream made of men and women, who in some way(often they are different, sometimes they are opposite) claim to followJesus Christ.

Like any movement, Christianity looked for some kind of organization andthe stream became Church, a gathering of people called to sharing, to feastingand to spreading. Like any human organization, the Church knew divisions,stiffness, and even fossilized. Nevertheless Christianity has cause an extraordinarylife stream to spring through history.

Will it go on, has it a right to live?

Christianity is no longer alive if it is a thing of the past. It dies whenit only means belonging to a group of people or a structure.

 

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To be a Christian today




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One becomes a Christian on a personal basis. You are born a Catholic,a Protestant, or without any religion: it depends where your were born.

There are men and women who claim to be Christians but arenít Christians,because they never confirm with their life style: Jesus is Christ.This man who was free, open to all, looking toward the future, this man,born of God, allows us to be confident again and to live differentlybecause we believe that God loves us and we call him Father.
You are not a Christian, you try to become one: it is a lifetimeventure of life, death, and love.

Even if the Christian believes that Jesus, the fullness of humanity, hasbrought to the end this adventure of trust, he believes that we haveto repeat the experience. The Gospels, these books which relate the extraordinaryexperience of the first witnesses of Jesus, describe him as the measureby which true humanity is assessed. He is "the way, the truth, thelife". He set us on our feet, standing on earth but our heads facingheaven.
The Christian is the one who believes that this is his calling in life,he/she is open to other people, to humanity, to the poor, the weak, thisis the yardstick of love.

Christianity? A well defined spiritual movement, with at its roots a callto be human in all truthfulness.

Christians become really Christians only when they follow Jesus' way i.e.share human reality. The soil of Christianity, its environment, is humanityas a whole. This alone is what gives it meaning.

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Violence




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Human history is landmarked by recurrent violence with destruction in view;
it is very different from a simple will to live. We make use of violenceandwe also suffer from it. What can be done?Violence pertains to the naturalworld. Life grows out of death. But livingcreatures kill to live, not inorder to destroy. Violence in them isgeared by instinct. While people arefree and can destroy for the sake ofit. When severed from God, having losttheir faith in Him, people feellost. They cannot put up with anything whichwould cast a shadow on them.In the book of Genesis, Cain killed his brotherAbel: he was unable toaccept himself as he was in the eyes of God, and so,found that his fatewas unjust. God seemed to prefer his brother, and thisbrother became hisrival. It is from this vision of God that he demandedrecognition andtherefore wanted to get rid of his brother.
To check this evil, mankind has created religious, social and politicalframeworkswhich are supposed to channel violence by regulating it.Actually, Institutionsmake things work but do not change people's hearts.Sometimes they even makeit worse (like any tyrany or ideology built in thename of values).Thereis no recipe to get out of that circle just a long way to go. TheBible recountsthe history of God's People. There are many calls toreconciliation betweenpersons (see Abraham's story), but the peoplespontaneously felt the needto affirm themselves against one another, andthey did it in God's name.The Biblical narratives (especially in the bookswhich tell in a rather fancifulway of the conquest of Palestine a thousandyears B.C.) show how they achievedtheir aims using violence.This is also our own story, whether individualor collective. Everybodywants in some small way to be the master.And yet,everyone longs for peace and harmony as is described in theprophets of Israel: "the wolf will live with the lamb...They will neitherharm nor destroyon all my holy mountain, for the earth will be full of theknowledge of theLord as the waters cover the sea". (Isaiah, 11,6-9)But what is thetrue face of God ? How close does it come to the picture wemake of it?Inthis ancient world torn apart , Jesus called people to break the chainofviolence: "Do not resist an evil person. If someone strikes you ontheright cheek, turn to him the other also...Love your enemies and prayforthose who persecute you, that you may be sons of your Father in heaven".Butthat language would exasperate violent people.By his life and his death,Jesus showed the evil which gnaws at our hearts.His secret: to accept hisfrailty as a human being, trusting in God whoselove was his security beyonddeath. "Father, into your hands I commit myspirit". It is becausehe lived as his Father's beloved son that he causedothers to live. He couldsay on the cross "Father, forgive them, for theydo not know what theyare doing". He thus revealed our violence, sending usback to ourselves,and so that way revealed the true face of God who didnot interfere violentlyto save him.
There is still violence in the world and in Churches. By proclaimingJesus'raisingfrom the dead, Christians claim that violence can be overcomeand that peacecan prevail in hearts, transforming ways of life andinstitutions.

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Catechism




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The word "catechism" echoes back differently in people. Some expecta newdeal, for others the word brings back ugly memories of questions andanswers.Itcomes from Greek and means "to echo"; in modern Greek "loud-speaker"andsuch is the purpose of the E-catechism: to echo Jesus'words in ourpresentday life.
We could compare the birth of Christianity to the "big bang" ofmodernphysicists: at the beginning of the world, they say there was an initialexplosionof which our universe is a tremendous echo.
Jesus'words had the same tremendous echo in those who followed him.Peoplehave always dreamt of a different world and this is still the case,but atthe same time they are afraid of it. Jesus'disciples needed a longtime tocome to terms with what He had to say. They learnt it the hard way.Jesushimself was aware of the deep change he wanted them to make. He toldthemthat he would leave them so that the "Spirit" could come and teachthemeverything.
After Jesus'death, all vain hopes crumbled and that was the right time togivebirth to a new world . The resurrected Christ sent the Spirit hepromised.Jesus'disciples became sound-boxes and began to echo him back.They startedcatechizing: "Since I have carefully investigated everythingfrom thebeginning, it seemed good to me to write an orderly account, sothat youmay know the certainty of the catecheses you have been given" LuketoTheophilus (Lk 1,4).
At the beginning nobody thought of writing this down and Jesus himselfneverwrote. After Jesus'death, Paul, a convert, addressed the firstcommunityat Corinth : "You yourselves are our letter, written on ourhearts...youshow that you are a letter from Christ, the result of ourministry, writtennot with ink but with the Spirit of the living God." Thisis livingtradition.
From the 4th century onwards, catecheses will be written for those whopreparefor baptism.
The catechisms as we know them appeared with the beginning of the printingpress.Luther published the first one. Catechisms are very different booksaccordingto country, diocese or religious belonging.
The only thing which matters is to "echo" the Spirit of Jesus.

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Tolerance




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Nowadays, the word tolerance takes a positive meaning.It no longer means indifference. Tolerance consists in welcoming someoneas a partner with equal shares, a partner whose needs and rights are acknowledged.It means welcoming someone else as different, with his/her own history :moral, cultural, social and religious. It is a virtue which blends strongconvictions and respect for one another.

Tolerance is a must today in our democracies. It is a rule for them. itguaranties pluralism.

Tolerance is full of respect for others'opinion when they don't try to imposeit by force. This is why tolerance and secularity are linked. It becomesa civic commitment.

Tolerance and religions must go equally hand in hand. Religious historycalls us to a serious self-examination. The word "tolerance" ismissing from the Edict of Nantes (which gave the Protestants in France thefreedom of worship). It must provoke our thinking. Faith cannot be imposed.No religion can impose itself by force to eliminate others. The Gospel leadsto freedom to take others into account. To reach tolerance is a conquestany human being is called to make.

 


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Jesus gives a new meaning to life




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When we want something, we often feel that if we hadit we would be happy. It is true that the lack of essential goods showsthat we have not yet found our place in the world. We, then, feel at a lossand we lose our bearings. Life, no longer, has meaning.

But if you have everything you want, you may feel the same way. What isit all for ? Who are we ? We are anxious on another level. We would needa word which would reassure us in truth. "You are loved, not for whatyou have or you do, but freely, for yourself".

The Bible shows how this quest developed: a wandering group, bewildered,searches for a land where they will be at home. After the conquest, theyfeel for certain that political power will bring them the peace which hasbeen denied them. But history tells of their illusion. Religion ? They builta Temple which became useless when worship was reduced to empty gestures.TheLaw ? It becomes a heavy moral burden when the heart is not there. Humanlove ? It often remains fragile and scarce ! One understands the wise manwho cries in despair : "All is vanity and chasing after the wind".(Qohelet)

Christian spirituality has seen in that despair the first step to real life: it is a coming to term with our illusions. Meaning does not spring fromthe world outside ourselves, but only from a deep change of our heart'swill.

Jesus said "if anyone is thirsty, let him come to me and drink"and also " I am the true life". For him "the Kingdom of God"is at hand. "Turn round and believe the Good News." It is a revelationwhich escapes the powerful and wise men, but to which the humble of heartshave access, those who thirst for the only thing that matters : to knowfor certain that we are "loved by the Father".

Jesus fully lived because he lived with that belief. He was able to be confrontedby an emptiness, world rejection and death. He invites us to open our mindsto that discovery, the only one which can give a meaning to our lives :it is a mysterious ray of light which allows us to love ourselves as weare loved, absolutely. Through the death of our illusions, it means understandingand opening to others and also the recognition of the true face of God.

Will our present world crisis allow us to discover this essential thing,putting the true meaning of live in its real place ? If so, we will livein truth and the rest will be given us as well.


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