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Mary
Does Mary, a Jewish woman, the mother of Jesus, find room
in our faith ? In our imagination ? Is she a queen of whom one
expects favours ? A maternal refuge from the harshness of life
? The feminine presence in a masculine institution ? A light
in our path ?
What if we overlooked for a while what twenty centuries of Christianity
did for Mary and simply looked at the Gospels ?
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Under the sobriety of the gospel language is hidden a great
density of life. In the first chapters of Luke, which contain
meaning which goes far beyond the mere words, Mary is not overcome
by the extraordinary promise of the Angel Gabriel. She is not
a credulous woman, she demands an explanation: "How will
this come about?" Then she leaves to go and meet her
cousin Elizabeth. |
When one carries a too large and too heavy secret, one
has need to trust a friendly ear, an ear which one is sure will
understand one; that is why Mary undertook the long road from
Nazareth to Eln Karem. The meeting between the two women is full
of interior meaning. Under the inspiration of the Spirit, they
are transparent to each other. And Mary, the silent one, intones
the Magnificat that announces that God overthrows the powerful
from their throne and sends away the rich with empty hands.
Much later on, she shows her preoccupation. The word is
going round that Jesus is behaving in a strange manner. He is
teaching and they come to tell him: "Your mother and
brothers are asking for you." Mary could feel that the
opposition to Jesus was growing. She knew what was the fate of
prophets. She feared for the life of her son. Perhaps she was
also a little troubled that his teaching did not always fit in
with that of the High Priests. To oppose those who are supposed
to be the holders of the truth demands a lot of insight and of
courage.
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In John's Gospel we meet her at Cana."They have run
out of wine," she tells her son, who answers her: "My
hour has not yet come." It is rather as if Mary were
giving birth to Jesus's ministry. So she simply tells the servers:
"Do what he asks you to do." |
By the cross, she is standing. She will remain staunch to the
end. For the last time, Jesus addresses his mother. Solemnly,
he calls her "woman" and adds "here
is your son", pointing to John who is standing next
to her. To the apostle he declares "here is your mother
!" Tender and cruel word: her child, the one she brought
into the world, whom she brought up, whom she cared for, is dying
in the midst of horror. And he entrusts her with another child,
to whom, at the same time, he offers her. As if a child can replace
another child ! Maternity cannot turn in on itself, it must still
and always give life.
Nothing is told us about Mary and the Resurrection. This
passed in the secret of her heart. We find her in the cenacle,
the high chamber in which, after the departure of Jesus, the
disciples met in "unanimity" according to the
Acts of the Apostles, "assiduous in prayer, together
with some women, among whom was Mary, the mother of Jesus, and
his brothers."
This is the first image, simple and beautiful, of a Church
being born: the friends of Jesus, men and women, his brothers,
his mother, all together awaiting the Spirit. |